Pretendemos analisar a crítica ao direito marxiana exposta nos comentários à obra Lectures on the early history of institutions, do jurista inglês Henry Sumner Maine, presentes nos "assim chamados" Cadernos Etnológicos. Para tal, passaremos pela crítica de Karl Marx à teoria do direito de Maine, passando também por considerações sobre os juristas analíticos John Austin e Jeremy Bentham, nos quais o autor das Lectures se baseia fortemente. Em seguida, trataremos das críticas à concepção de Maine sobre a origem do Estado (...) e do direito. Então, explicaremos como Marx se contrapõe a Maine voltando-se para o solo da história real, e assim analisa a gênese e o desenvolvimento direito na Irlanda e sua associação com a religião cristã, tanto antes quanto durante a colonização inglesa, observando também a violência por trás da imposição das leis coloniais. (shrink)

No presente artigo, iremos analisar a crítica feita por Karl Marx em seus Cadernos Etnológicos ao assim chamado “método” dos juristas analíticos. Para isso, passaremos pelos comentários de Marx ao jurista Henry Sumner Maine, fazendo um exame extenso de um trecho específico, no qual essa crítica aparece de forma mais direta. Ao longo de nossa exposição, pretendemos demonstrar que a crítica ao “método” dos juristas analíticos está inserida na perspectiva de uma crítica à teoria do direito como um todo. Então, (...) dissecaremos a associação feita por Marx entre a economia política e a teoria do direito, em especial a de John Austin, passando pela crítica ao método da economia política com base nos Grundrisse: Manuscritos econômicos de 1857-1858, e também pela diferenciação entre economia política, economia vulgar, e apologética conforme exposta em obras anteriores do autor de O capital. O que Maine chama de “método” dos juristas analíticos é, para Marx, um dogmatismo formalista comum à teoria do direito, que traz elementos distorcidos da economia política de modo cabalmente apologético. A temática perpassa discussões que acompanharam Marx por toda sua vida, como a relação entre burguesia e a produção científica, bem como o papel da teoria do direito na defesa de interesses burgueses. Ademais, acreditamos que uma leitura dedicada dos Cadernos etnológicos tem muito a oferecer para o pensamento marxista, e nosso artigo fornece algumas pontuais contribuições nesse sentido. (shrink)

Esta es una investigación cualitativa de tipo exploratorio, que tiene como objetivo examinar las Representaciones sociales acerca de la adopción en parejas sin hijos y con posibilidades de adoptar, para lo cual se aplicará una entrevista semiestructurada a 50 parejas, además de una ficha de caracterización sociodemográfica elaborada para esta investigación. Se concluye que las parejas tienen una representación sesgada de la adopción, y prejuicios respecto a la edad, la salud, la historia de los niños y niñas, que determinan las (...) resistencias y representaciones respecto a la adopción. Asimismo, las parejas anteponen el proyecto de vida personal, la estabilidad económica, dificultades en los procesos adoptivos, y supuestas preferencias por familias extranjeras, como criterios que dan forma a la resistencia a adoptar, aun cuando identifican que la adopción es un proceso necesario en la sociedad que debe ser fortalecido y asumido por más personas. (shrink)

RESUMO A série Black Mirror, transmitida entre 2011 e 2023 pela Netflix, tornou-se um fenômeno de mídia e seus episódios mostraram formas de interação homem-máquina (terminologia também referida como humano-computador). O nome da série se refere ao fato de que, quando uma tela é desligada, ela se torna um espelho negro que reflete a imagem do usuário. Este artigo1 tem como objetivo analisar os efeitos da interação homem-máquina nas organizações produtivas apresentadas em Black Mirror. Esta pesquisa utilizou a análise do (...) discurso, principalmente a partir das contribuições de Mikhail Bakhtin. O método consistiu em três etapas que contaram com a colaboração de estudantes de graduação e pós-graduação em Engenharia de Produção, integrando ensino e pesquisa e desenvolvendo o senso crítico dos pesquisadores-iniciantes. Os resultados indicam que, nas organizações apresentadas na série Black Mirror, há uma transição do conceito de fatores humanos para fatores ciborgues, bem como o uso da interação homem-máquina para promover o controle social. (shrink)

Brazilian writer Carolina Maria de Jesus (1914–1977) was born in a rural community and spent most of her life in a slum. Despite this, her literary work achieved remarkable editorial success, having its value recognized by critics and academic circles. This paper analyzes Carolina Maria de Jesus’s autobiographical narratives in the light of John Dewey’s aesthetic theory, with the purpose of investigating the factors responsible for the development of her aesthetic sensitivity – intellectual and emotional dispositions favorable to (...) involvement with artistic practices. The results suggest that Carolina Maria de Jesus’s literary skills, which express not only individual but also collective yearnings, resulted from the incentive she received to think about things that do not exist and from her relationship with people who favored the formation of a personality open to varied experiences. Such results are presented as requirements for a democratic and humanist education that aims at the flowering of aesthetic sensitivity and encourages educators and students to believe in their creative potential. (shrink)

Domestic violence is endemic across Latin America. It is legitimated by patriarchal Christian theologies and widespread gender inequality. Drawing on the work of women theologians and activists working in Argentina, Uruguay and elsewhere, this article explores women's networks of resistance against violence. These include public and legal acknowledgement of domestic violence; the transmission of life-affirming values; pastoral support in the denouncement of violence; and the development of open and fluid household structures.

Este ensayo critica la postura del multiculturalismo, movimiento filosóficopolítico en boga que defiende la igualdad de las culturas, pero ésta no está implicada en la igualdad natural de los hombres, y el relativismo, que defiende la igualdad de las culturas, es problemático desde un punto de vista lógico. La noción misma de igualdad llevaría a la conclusión paradójica de que las sociedades igualitarias son superiores a las sociedades jerárquicas. Igualmente, amerita destacar la singularidad de Occidente respecto a otras culturas. Pero (...) el rechazo a la igualdad de las culturas, no excluye una forma limitada de multiculturalismo posible aún. (shrink)

The affective turn -- Violence against women: perspectives and strategies -- Notes -- References -- PART III: Togetherness and its forms -- 7. Feminist visions and socio-political meanings of non-monogamous love -- Contemporary bonding, plurality of love -- Consensual plurality and sustainability of bonding -- Notes -- References -- 8. The invisible ties We share: A relational analysis of the contemporary loving couple -- The semantics of love and the We -- Love in situation: the WeLR in motion -- Enminded (...) bodies in the WeLR -- Final remarks: the bonds the WeLR creates -- Notes -- References -- 9. Silent love: On Irigaray's suggestion of cultivating sexual difference -- A culture of two subjects -- Listening -- The meaning of the word 'silence' -- Silence as a condition of love -- Cultivating silence -- Silent love -- Notes -- References -- 10. Love, feminism and dialectics: Repairing splits in theory and practice -- Dialectical critical realism -- Benjamin: from existential tension to oppressive contradiction -- Dialectics, necessity and redemptive critique -- The reparative turn and the issue of transformation -- In the pulse of now -- Closing words -- Notes -- References -- Index. (shrink)

Occupational health remains neglected in developing countries because of competing social, economic and political challenges. Ethical issues in the workplace related to the hazards and risks of becoming infected by Leishmania (Leishmania) mexicana , through the bite of naturally infected sand flies, is another area of concern that has been neglected as well. We report here the results of reviewing two entomological field studies carried out in our research center from 2003 to 2006. Eight students from our School of Biology (...) were invited to catch sand flies. A total of six of the eight (75%) developed a typical clinical picture of Localized Cutaneous Leishmaniasis (LCL) caused by L. (L.) mexicana . In this article we identify the ethical issues related to these kinds of studies and propose some guidelines for conducting them. (shrink)

RESUMO Este artigo objetiva ser uma breve introdução à práxis soteriológica budista, enfatizando, num primeiro momento, as quatro nobres verdades, aquele conjunto de intuições fundamentais formuladas pelo Buda desde o seu primeiro sermão; depois se descreve o nobre óctuplo caminho, o conjunto de práticas ensinadas pelo Buda para a consecução da experiência do despertar; finalmente, descrevem-se os estágios do caminho tanto no ambiente theravādin quanto na tradição mahāyāna. ABSTRACT This article aims at being a brief introduction to the soteriological praxis (...) of Buddhism, underscoring, firstly, the four noble truths, that set of cornerstone intuitions propounded by the Buddha since his first sermon; then, the noble eightfold path, the set of practices that aims at the experience of awakening taught by the Buddha is described; finally, the stages of the way are described, both in the theravādin tradition as well as in mahāyāna's. (shrink)

Resenha do livro de: ALVES NETO, Rodrigo Ribeiro. Alienações do mundo: uma interpretaçáo da obra de Hannah Arendt . Rio de Janeiro/Sáo Paulo: Editora PUC-Rio/Edições Loyola, 2009, 216 p.

The work fulfill two purposes. The broad objective is to relativize the division between structuralism and its alleged overcoming or continuation, with post-structuralism. This takes place within a specific procedure: the way in which Saussure develops and precedes importante theses to Deleuze's philosophy of difference. It begins with the critic that Deleuze addresses to the structuralism of the former, as unable to grasp both the differentiation and the organization of the various forms of experience. The focus on Saussure is due (...) to the fact that Deleuze considers him a discoverer of the difference in the realm of language, although he insists on reading it in oppositive and, therefore, negative terms. A “discoverer that covers-up” what he finds, it can be said, that brings to light the differential dynamics of meaning and, at the same time, covers it with the traditional image of thought that is subordinated to identity. Next, it will be clear how this reading does not consider the true positions of the philosophy of language elaborated by Saussure, and that it must be far removed from some of his reputable heirs and followers. The conclusion is that the theory of value focused on the linguistic system precedes the differential theory of the faculties that Deleuze employs to understand each of the structures of our existence. (shrink)

1. Martinho de Mendonça de Pina e Proença Homem.

In this paper I argue that, to conceive transcendence, Levinas retrieves the Platonic concept of “separation” and deploys it in three ways: metaphysically, semantically, and affectively. Levinas finds in the interaction between being and the Good beyond being of Republic VI 509b a certain “formal structure of transcendence”—one in which a term is conditioned by another while remaining absolutely separated from it. This formal structure is subsequently deployed metaphysically, in the relation between creator and creature; semantically, in the relation between (...) meaning and sense; and affectively, in the relation between the desiring self and its desired aim. (shrink)

Abstract This paper describes the early history of magnetochemistry: the search for chemical effects of magnetism in the nineteenth century. Some early researchers, such as Johann Wilhelm Ritter, attempted to reproduce with magnets the effects that had been produced by electricity and Volta’s battery. For several decades, researchers successively reported positive results and denied claims concerning the effect of magnetism in oxidation, electrolysis, reduction of metals from saline solutions, crystallisation, change of colour of vegetable tinctures and other chemical reactions. In (...) the two last decades of the nineteenth century some effects were accepted as real, and a thermodynamic theory of the influence of magnetic fields upon chemical reactions was developed. Finally, Dragomir Hurmuzescu was able to create reproducible experiments and measured the electromotive force between two electrodes, with or without the presence of magnetic fields, confirming the existence of the phenomenon and obtaining results compatible with the theoretical predictions. Afterwards, this magnetochemical effect was accepted as real, but the effect was weak and its practical importance was negligible. The subject was gradually forgotten. Content Type Journal Article Pages 1-26 DOI 10.1007/s10698-011-9127-8 Authors Roberto de Andrade Martins, Department of Physics, State University of Paraiba, Campina Grande, PB, Brazil Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238. (shrink)

This article studies the mathematical properties of two systems that model Aristotle's original syllogistic and the relationship obtaining between them. These systems are Corcoran's natural deduction syllogistic and ?ukasiewicz's axiomatization of the syllogistic. We show that by translating the former into a first-order theory, which we call T RD, we can establish a precise relationship between the two systems. We prove within the framework of first-order logic a number of logical properties about T RD that bear upon the same properties (...) of the natural deduction counterpart ? that is, Corcoran's system. Moreover, the first-order logic framework that we work with allows us to understand how complicated the semantics of the syllogistic is in providing us with examples of bizarre, unexpected interpretations of the syllogistic rules. Finally, we provide a first attempt at finding the structure of that semantics, reducing the search to the characterization of the class of models of T RD. (shrink)

In this in ter view, the pres ti gious an thro - pol o gist, his to rian and T.V. anaouncer, Alan Macfarlane com ments on some of the is sues that have been ad dressed in his writ ings. His main the o ret i cal con cern has been to study the pe cu - liar con di tions that gave rise to the mod e..

[1] Filosofia viva -- [2] Filosofia e arte -- [3] Vida filosófica.

Immortality is the indefinite continuation of a person’s existence, even after death. In common parlance, immortality is virtually indistinguishable from afterlife, but philosophically speaking, they are not identical. Afterlife is the continuation of existence after death, regardless of whether or not that continuation is indefinite. Immortality implies a never-ending existence, regardless of whether or not the body dies (as a matter of fact, some hypothetical medical technologies offer the prospect of a bodily immortality, but not an afterlife). Immortality has been (...) one of mankind’s major concerns, and even though it has been traditionally mainly confined to religious traditions, it is also important to philosophy. Although a wide variety of cultures have believed in some sort of immortality, such beliefs may be reduced to basically three non-exclusive models: (1) the survival of the astral body resembling the physical body; (2) the immortality of the immaterial soul (that is an incorporeal existence); (3) resurrection of the body (or re-embodiment, in case the resurrected person does not keep the same body as at the moment of death). This article examines philosophical arguments for and against the prospect of immortality. A substantial part of the discussion on immortality touches upon the fundamental question in the philosophy of mind: do souls exist? Dualists believe souls do exist and survive the death of the body; materialists believe mental activity is nothing but cerebral activity and thus death brings the total end of a person’s existence. However, some immortalists believe that, even if immortal souls do not exist, immortality may still be achieved through resurrection. Discussions on immortality are also intimately related to discussions of personal identity because any account of immortality must address how the dead person could be identical to the original person that once lived. Traditionally, philosophers have considered three main criteria for personal identity: the soul criterion , the body criterion and the psychological criterion. Although empirical science has little to offer here, the field of parapsychology has attempted to offer empirical evidence in favor of an afterlife. More recently, secular futurists envision technologies that may suspend death indefinitely (such as Strategies for Engineered Negligible Senescence, and mind uploading), thus offering a prospect for a sort of bodily immortality. (shrink)

O artigo apresenta questões consideradas centrais na reflexão sobre o processo de alfabetização e letramento e as intervenções da prática docente. Inicialmente apresentamos uma ampla abordagem conceitual sobre os referidos temas no contexto da sala de aula, evidenciando a necessidade de ampliar as experiências letradas sem negar a base alfabética, pois ambos são fundamentais para que o sujeito possa participar autonomamente dos diferentes eventos sociais. Em seguida apresentamos alguns dados da pesquisa de campo a qual objetivou investigar como se dá (...) o trabalho docente no processo de alfabetização e letramento, tomando como referência uma escola pública de ensino fundamental da Rede de Ensino do Estado da Bahia que atende um público heterogêneo, proveniente de famílias das classes populares urbanas e rurais. Os sujeitos foram quatro professoras do primeiro ciclo do Ensino Fundamental e a metodologia utilizada foi a observação participante no ambiente escolar e a realização de entrevistas semi­estruturadas, que contemplaram três questões básicas, a saber: 1. Como alfabetiza? 2. O que entende por alfabetizar letrando? 3. Quais as atividades/ações que considera essenciais para alfabetizar letrando? Os resultados da pesquisa revelaram uma grande fragilidade na prática docente no que se refere ao processo indissociável de alfabetizar e letrar, pois as professoras nas suas narrativas afirmaram utilizar atividades dissociadas dos eventos de letramento e na prática observada in loco foi possível perceber um grande distanciamento das ações docentes com as discussões atuais no que se refere a necessidade de articular a aquisição da base alfabética aos seus usos sociais reais. Por fim apresentamos algumas possibilidades para fortalecer as práticas docentes no que se refere ao processo de alfabetizar letrando. (shrink)

This paper explores the changes in cognitive function which occur as someone "loses consciousness" under anesthesia. Seven volunteers attempted a categorization task and a within-list recognition test while inhaling air, 0.2% isoflurane, and 0.4% isoflurane. In general, performance on these tests declined as the dose of anesthetic was increased and returned to baseline after 10 min of breathing air. A measure of auditory evoked responding termed "coherent frequency" showed parallel changes. At 0.2% isoflurane, subjects could still identify and respond to (...) category exemplars but showed impaired short-term memory function. Electrical stimulation at 0.4% isoflurane, intended to mimic the arousing effects of surgery, had a small, beneficial effect on performance. A mean of 63% of category exemplars was identified at this stage, but recognition memory for those exemplars was at chance on recovery. There was no evidence for learning of words presented at 0.8% isoflurane. (shrink)

Sistencia surge como categoría ontológica que permite dar sustento a los entes y relacionarlos con el ser sin por ello perder la condición de cada uno de ellos. Dios se presenta como ser trascedente; y el humano y el mundo, como seres dependientes del ser en sí mismo. Palabras Clave: ontología, Dios, humano, mundo, existencia.

While some countries are moving toward legalization, euthanasia is still criticized on various fronts. Most importantly, it is considered a violation of the medical ethics principle of non-maleficence, because it actively seeks a patient’s death. But, medical ethicists should consider an ethical alternative to euthanasia. In this article, we defend cryocide as one such alternative. Under this procedure, with the consent of terminally-ill patients, their clinical death is induced, in order to prevent the further advance of their brain’s deterioration. Their (...) body is then cryogenically preserved, in the hope that in the future, there will be a technology to reanimate it. This prospect is ethically distinct from euthanasia if a different criterion of death is assumed. In the information-theoretic criterion of death, a person is not considered dead when brain and cardiopulmonary functions cease, but rather, when information constituting psychology and memory is lost. (shrink)

Através de narrativas sobre as práticas de uma professora brasileira, esta investigação busca pensar como docentes e discentes produzem currículos em seus cotidianos. Com a professora de artes, Cristiane Costa, e com apoio em Michel de Certeau, Henri Lefebvre entre outros, busco desenvolver uma discussão sobre os estudos dos cotidianos, propondo-me compreender algumas possibilidades das táticas cotidianas de aprenderensinar.

Este trabajo tiene como fin revisar los informes sobre derechos humanos en Colombia de la Oficina del Alto Comisionado de las Naciones Unidas para los Derechos Humanos, en busca de evidencia que demuestre la interrelación anulativa de los actores sociales del conflicto armado en contra de la dignidad de las victimas. La violencia y todo acto de terrorismo emergente del conflicto armado aumentan la vulnerabilidad, el silenciamiento de la memoria, la impunidad y, en gran medida, promueve una lógica evasiva de (...) responsabilidades y reparaciones que son necesarias para esclarecer los hechos victimizantes y otorgar voz a los afectados. El conflicto armado sume a las víctimas en una dinámica del terror que impacta todas sus áreas de desarrollo y limita su sentido de seguridad, confianza y credibilidad en el otro y en las instituciones sociales. (shrink)

This article aims to analyse the governmental rationalities that took passions as an object in the French seventeenth century, unleashing the modern transformation in emotional power. The classical question of the intertwining between emotions and rationality is approached through a cultural and historical perspective, analyzing historically situated discourses that define political rationalities that propose to govern, with specific techniques and objectives, certain “emotions”’ that are conceived in a certain way. Passions emerged as an object of government through the statement that (...) passions and not inactive reason were the true drivers of human action. Analyzing the treatises on the government of passions as “arts of government” aimed at the authorities of the period, this article explores initially how Neostoic discourses promoted an exchange between Augustinian government of the will and reason of state’s strategies of manipulation of interests. Subsequently, by scrutinizing the texts of French moralists of the second half of the century, this article shows how, under the influence of Jansenism, they invert Neostoic logic and affirm a new emotional rule for political government: enlightened self-love. The idea that the commerce of selfish passions in the market could promote social peace and material progress cleared the path for the acceptance of a concupiscent order. The article’s contribution resides firstly in the history of the shift in the West’s fundamental emotional rule, love, and secondly in the way in which emotional power could work as a condition of possibility for the emergence of modern economic rationality. (shrink)

This book is a poetic and philosophic meditation on Thoreau’s work, highlighting his “pedagogy of awakening”, that is, a path towards a non-dual and enlightening experience with nature.

This text proposes some lines of reflection and action related to a project that links philosophy and childhood, whose pedagogical and investigative activity has been developed in the province of Córdoba, Argentina, for more than twenty-five years. To do this we recover an experience of workshops with children and adults, in a continuous process of reflection on childhood and how children think about themselves. That experience focuses on imagining a particular space and time – living together on an island where (...) adults cannot be found--and from there question the forms of decision making and participation – of political action – that children perform in the territories they inhabit. Here it is proposed that the circumstance of incompleteness regarding issues such as politics and sexuality encompass all age situations and, therefore, it is more appropriate to let ourselves be traversed by restlessness and doubt than to accept a preconceived world in which problems quickly find answers, and what you do not know or cannot be located in a fixed category is unknown, ignored, or remains hidden. We propose to start by not postulating any pre-conceived notions regarding childhoods--thinking of them as hypotheses with unexplored names, bodies and thoughts to get to know. Likewise, it is assumed that reflection on teaching practice relocates philosophy teachers as intellectuals who keep universal explanations in their “professorial pockets,” and reinvent themselves by dealing with specific problems, the small discoveries one makes through exchanges with others--those others that, as in the case of children, there is much to learn about and from. This is the ethical and political task that emerges from a continuous reflection on shared action. Welcome, then, to the island where everything is to be decided and participated in, the island of Serendipity. (shrink)